Cancel

Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

Luke 9:51–56

“When the days drew near for him to be taken up, [Jesus] set his face to go to Jerusalem” (v. 51).

Galilee served as the setting for much of our Lord’s earthly ministry, as the Synoptic Gospels (Matthew, Mark, Luke) tell us, though we know that He periodically ministered in Judea as well (see John 2:23; John 5:1; John 10:22–23). It was essential for Jesus to do His work in Galilee in fulfillment of Isaiah 9:1–7 (see Matt. 4:12–17). As we know, however, the climax of our Savior’s work on our behalf occurred in Jerusalem with His death and resurrection (Luke 23–24). In today’s passage, Luke narrates the beginning of Jesus’ final journey to Jerusalem during His earthly ministry, a journey that culminates with His arrival in the city in Luke 19:28–40.

Christ’s determination to go to Jerusalem was firm. Twice Luke tells us that Jesus “set” His face toward Jerusalem (Luke 9:51, 53). In the Old Testament, the Hebrew idiom of setting one’s face toward something often emphasizes the sure commitment of an individual to a course of action (e.g., 2 Chron. 20:3; Isa. 50:7). Luke’s use of the same phrase indicates that our Lord made His way to Jerusalem with full intent. He determined that nothing would prevent Him from going to Jerusalem, where He would be “taken up” (Luke 9:51), wording that refers to the whole scope of His death, resurrection, and ascension. In other words, Christ’s commitment to His Father’s plan and to the good of His people was irreversible and drove Him to the place where He would fully atone for our sins.

Samaria lay between Galilee and Judea as Jesus traveled south with His disciples toward the city of Jerusalem. Luke reports that when Jesus made His way through Samaria, one of the villages where He intended to spend some time did not receive Him (Luke 9:52–53). The Evangelist does not report the specific reasons that the Samaritan village rejected Jesus, though the traditional hostility between Samaritans and Jews was likely a factor. We also should not miss the allusion in verse 53 to this rejection’s being part of Christ’s sovereign plan, for Luke says that they did not receive Him because He was intent on going to Jerusalem. His determination meant that things worked out such that a stay in Samaria would not slow Him down.

Today’s passage tells us that when James and John saw the Samaritan rejection, they asked whether Jesus wanted them to call down the fires of judgment from heaven. Our Lord, however, rebuked them (Luke 9:54–56). The time of divine judgment on those who reject the truth had not yet come, so the disciples were wrong to ask for it.

Coram Deo Living before the face of God

The Bible includes imprecatory psalms that call for God to judge the enemies of His people, so it is not wrong for us to ask for the Lord to immediately judge evildoers, especially when they are guilty of heinous wickedness and seem unlikely to stop promoting it. Yet final judgment will not come until Christ returns, and God may answer imprecatory prayers by drawing the wicked to Himself through faith and repentance.


for further study
  • Daniel 11:14–19
  • John 5:25–29
the bible in a year
  • 2 Kings 4–5
  • John 4:1–30
  • 2 Kings 6–11
  • John 4:31–5:29

Recognizing Those Who Are for Us

From the Depths to the Heights

Keep Reading Commonly Tolerated Sins

From the May 2023 Issue
May 2023 Issue