Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

1 Corinthians 8:1–3

“Now concerning food offered to idols: we know that ‘all of us possess knowledge.’ This ‘knowledge’ puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God.”

Today we return to our study of 1 Corinthians, resuming our walk through this epistle at chapter 8. As we have seen, much of 1 Corinthians consists of Paul’s responding to several questions and issues raised by the Corinthian believers in a letter they wrote to the Apostle (see, for example, 7:1). Chapter 8 begins Paul’s discussion of a new concern that the Corinthians raised: “food offered to idols” (v. 1). His teaching on this matter carries through to chapter 11 and involves both the eating of meat at pagan temples and the eating of meat that had been offered to false gods and then sold in the marketplace. Paul begins in chapter 8 with what Christians are to do about eating meat at pagan temples (see v. 10).

In the ancient world, worship at pagan shrines often involved meals. Animals would be sacrificed to the gods and then worshipers would eat some of the meat not burned on the altar in the (supposed) presence of the deities. Similar practices were even part of old covenant worship in Israel, though of course to eat such meals in the presence of the one true God did not constitute idolatry (Lev. 7:11–18).

These pagan meals fulfilled not only a religious purpose but also a social one, forming part of the common culture of the first century. Therefore, Christians were under immense pressure to participate. In some cases, these meals were even required to belong to trade guilds and thus to have opportunities for employment. First Corinthians 8:7–13 indicates that many Corinthian believers took part in these pagan meals, and Paul had to correct this practice.

Apparently, the Corinthians justified their practice by claiming a special knowledge (v. 1), specifically knowledge that the pagan gods have no real existence (vv. 4–6). The Apostle will not disagree with this fact, as we will see, but the Corinthians’ knowledge was at best incomplete. In Corinth, the believers were misapplying this knowledge, thinking that it allowed for false worship. In the process, they were also leading others astray (vv. 10–13). They did not combine their knowledge with love, and the results were spiritual pride and sinning against other Christians. Paul warns about this in verses 1–3 but not by disparaging knowledge as inherently bad. John Calvin comments that Paul did not “understand this to be the natural tendency of learning—to produce arrogance, but simply meant to show what effect knowledge has in an individual, that has not the fear of God, and love of the brethren.”

Coram Deo Living before the face of God

Augustine of Hippo writes that “knowledge only does good in company with love. Otherwise it merely puffs a man into pride.” It is vital to be learned in the things of God, but as Paul says in 1 Corinthians 8:2–3, if we know many things but do not have love, we do not really know much at all. We must strive to apply our understanding in love for our Christian brothers and sisters, not to use it against their good.

For Further Study
  • Psalm 91:14–16
  • Proverbs 29:7
  • 1 Corinthians 13
  • 1 John 4:7–8

Praying for a Happy Life

False Gods and Lords

Keep Reading Luther on Trial: The Diet of Worms

From the April 2021 Issue
Apr 2021 Issue