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Isaiah 45:5

“I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me .”

No doctrine is more fundamental to Reformation theology than the doctrine of God. Indeed, the distinctive emphases of the Reformation and all those who follow in the footsteps of the Protestant Reformers are fueled by the biblical, Reformed understanding of who God is. To know biblical doctrine in all its particulars, we must first know the doctrine of God. So we begin our study of Reformation theology by looking at one of Scripture’s most fundamental truths about God, namely, that there is only one God.

From the very beginning, Christianity has stood firmly upon the foundation of monotheism. Every part of Scripture, implicitly or explicitly, affirms that there is only one God, and belief in only one creator God is shared by many other non-Christian religions as well. As we will see, the monotheism taught by all Christian theological traditions, including Reformed theology, is different from the monotheism of religions such as Judaism and Islam because Christian monotheism is Trinitarian monotheism. Nevertheless, our doctrine of the Trinity is grounded in two major truths, one of which is that there is but one eternal God who has created our universe.

Today’s passage is one of many places that affirm this truth. Isaiah 45:5 firmly insists that the God revealed in Scripture is the only God. Note that when we speak of biblical monotheism, we are not speaking of deity in some generic sense. We are not talking about a vague concept of God that we arrive at via philosophical speculation, even though philosophy assists us in studying the doctrine of God. Instead, biblical monotheism proclaims that the only God is the One who redeemed Israel from Egyptian slavery and delivered His law through Moses. In Isaiah 45:5, two different Hebrew words for God appear. First, we have the word elohim, which is often used as a generic term for deity and is translated in our text as “God.” Isaiah 45:5 also features the specific covenant name of the God of Israel—Yahweh—which is rendered in English as “LORD.” Thus, we could paraphrase today’s passage as “I, the LORD of Israel, am the only deity.”

Yahweh is the only God regardless of whether we acknowledge Him as such. The addressee of Isaiah 45:5 is Cyrus of Persia (see vv. 1–4). Cyrus did not know God as He revealed Himself, specifically, as the only true God. Yet, that is irrelevant with respect to who God was in relation to Cyrus. Though Cyrus did not acknowledge Yahweh as such, He was Cyrus’ God because Yahweh alone is God.

Coram Deo Living before the face of God

It is not enough to believe in a generic God or to affirm any form of monotheism other than the monotheism of Scripture. There are many monotheists who will die in their sin because they believe in God but not in the true God, the covenant Lord of Israel. Salvation is only in His name, so when we proclaim the existence of God and defend it against detractors, let us be insistent that we are proclaiming that the one God is the God revealed in Scripture.

For Further Study
  • Genesis 1:1
  • Deuteronomy 6:4
  • Romans 3:29
  • 1 Timothy 2:5

Hearing the Louder Voice

Yahweh and the Gods of the Peoples

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From the January 2017 Issue
Jan 2017 Issue