Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

Mark 15:27–32

“The chief priests with the scribes mocked [Jesus] to one another, saying, ‘He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.’ Those who were crucified with him also reviled him” (vv. 31–32).

Crucifixion was an exceptionally painful way to die. The agonizing strain on the crucified person’s joints, the exposure to the harsh sun and other weather conditions, and the difficulty that the crucified had in taking a simple breath of air all contributed to a prolonged period of physical suffering. In the case of Jesus, however, His suffering included but went far beyond His physical pain. To be hanged on the cross was to die under the curse of God, for a man hanged on a tree “is cursed by God” (Deut. 21:22–23).

Jesus bore the curse of God as the atoning sacrifice for our sin, and we will look at that aspect of our Lord’s death more in due time. Today, we will speak again of the emotional suffering that Christ endured, for the text we are studying refers to the pointed rejection from even His own people that Jesus faced on the cross. First, we note the mocking of the bystanders who passed by Golgotha. They taunted our Lord, exhorting Him to prove His power to destroy the temple by rescuing Himself from the cross (Mark 15:27–30). Such taunts reflect their misunderstanding of what Jesus meant when He said He would destroy the temple and rebuild it in three days (see John 2:13–22), but their ignorance did not make their words less hurtful. Ironically, the demand of the passersby for Jesus to save Himself was not a cry made in their ultimate self-interest. Only by Christ’s remaining on the cross would those men and women have any hope of salvation. As Dr. R.C. Sproul writes in his commentary Mark: “Jesus was not about saving Himself. He was about saving His people, which required that He stay on the cross until the bitter end.”

Additionally, the chief priests and the scribes mocked our Lord, and their words reveal their hard-heartedness (Mark 15:31). “He saved others,” they said, reflecting their knowledge of His power. Instead of meditating on that and considering that there might be a good reason why Jesus would not come down from the cross even though His miracles plainly showed He could, the religious authorities chose to raise their voices against the Savior. How dangerous it is when people who know the power of God reject it (see 3:22–30).

Finally, Mark’s description of the crowd’s mocking of Jesus reveals the supreme irony of the situation. The word translated “derided” in Mark 15:29 is the same Greek word used for the act of blasphemy. Ironically, Jesus, who was condemned for blasphemy (14:64), was innocent of the charge. His accusers were the true blasphemers.

Coram Deo Living before the face of God

That Mark can describe the mocking of Jesus as blasphemy shows us how seriously we must take the name of Jesus. His name is not something that should appear on our lips or flow from our pens in a frivolous manner. Instead, we must be careful to honor Jesus, for to dishonor Him is to dishonor God. Do you treat the name of Jesus with reverence?

For Further Study
  • Psalm 89:50–51
  • Luke 23:32–43

The King on the Cross

Priorities in Prayer

Keep Reading Maturity

From the November 2016 Issue
Nov 2016 Issue