Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

1 Timothy 2:1-2

“I urge that supplications, prayers, intercessions, and thanksgivings be made for all people…that we may lead a peaceful and quiet life, godly and dignified in every way.”  

Returning to 1 Timothy today, recall that one of the chief problems Timothy faced in Ephesus was the presence of false teachers who advocated some form of spiritual elitism. Their focus on “myths and endless genealogies” and other “vain discussions” (1:3–4) assumed that people need a kind of secret knowledge to interpret Scripture properly. These “teachers” needed correction and the Ephesian Christians needed to hear apostolic instruction in order that they would know how to properly live as believers. So Paul wrote to Timothy, providing guidelines on the proper way to read God’s Word (vv. 5–11) and expressing gratitude for divine grace (vv. 12–20) so that Timothy would know how to stand for the truth of the gospel in his difficult situation.

The right response to this problem, Paul tells us in today’s passage, involves praying for “all people” (2:1). Spiritual elitism emphasizes the well-being of a select few, but true Christianity seeks the good of all. Believers do not only seek to tell an elite group about the good news of Jesus Christ, nor do they ask for the Father to show benevolence only to His children. Our desire is to see every person come to the knowledge of the truth and live a life of repentance (2 Peter 3:9).

This is especially true when it comes to leaders, even when these rulers are wicked men and women who hate the church — the very kind of leaders for whom Timothy and Paul had to pray in the first century. We may not yet live under severe persecution, but for us today it is difficult to pray for authorities who profess to be Christians, even if they are on the wrong side of certain social issues. Nevertheless, we are to ask God to show grace to such people and bring them to faith and repentance, and to curb any evil plans that they might have.

Mostly, we are to pray for an environment in which the church may live peaceful, quiet, godly, and dignified lives (1 Tim. 2:2). We must be ready to endure persecution for the cross, but there is nothing particularly glorious in longing for such trouble. Our goal as God’s people should be to have governing authorities who leave the church alone that we might live out the faith openly and win people to Jesus, not rulers who force us to worship underground. 

Coram Deo Living before the face of God

John Calvin says that if “we are at all moved by solicitude about the peace of society, or godliness, or decency, let us remember that we ought also to be solicitous about those through whose agency we obtain such distinguished benefits.” Do we pray for the Lord to convert our enemies, whether or not they are in positions of authority? Are we respecting leaders insofar as it does not require us to violate Scripture? God commands us to do both of these things.

For Further Study
  • Jeremiah 29:7
  • Matthew 5:43–48
  • 1 Thess. 4:9–12
  • Titus 3:1–2
Related Scripture
  • 1 Timothy 2
  • 1 Timothy

The Gift of Perseverance

God’s Desire to Save

Keep Reading The Seven Letters of Revelation

From the May 2009 Issue
May 2009 Issue