Cancel

Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

Psalm 138

I will praise You with my whole heart; before the gods I will sing praises to You. I will worship toward Your holy temple, and praise Your name (vv. 1–2a).

Our first three studies this week have focused on 2 Samuel 22, where we find David’s psalm of praise for all of God’s deliverances in his life. This prayer, which also appears in a slightly different form in Psalm 18, shows us David ascribing worth, excellence, majesty, and honor to God. In order words, David is worshiping God. The practice of worship is at the heart of the Christian faith and the life of the church. But we live in a time of great controversy over worship, especially regarding its form and content. Amid all the debate, it is easy to lose sight of the essential truths that ought to guide our understanding of this crucial practice. Therefore, in an effort to refocus our thinking, we will take a few days to consider what it means to worship God. Of course, we could spend many weeks studying the subject of worship and merely scratch the surface, but such a study is beyond the scope of this magazine. Instead, we will touch on some basic principles. For guidance, we will draw from Dr. R.C. Sproul’s teaching in his audio series Worship and Into the Sanctuary.

When we see the word worship in English versions of the Old Testament, it is usually a translation of one particular word from the Greek translation of the Hebrew Scriptures—latria. This word shows up very early in the Old Testament. Its original meaning had to do with service people rendered to receive some compensation or reward. In the Old Testament, it is used almost exclusively with regard to Israel’s cultic practices—the activities that took place in the tabernacle and the temple. In these uses, it referred to religious practices conducted in service to God. However, it did not apply exclusively to service to the one true God. The New Testament teaches us that human beings have a natural inclination toward religion, but not toward the worship of God; they prefer any other deity. For this reason, latria is one of the root words in idolatry—worship of idols.

When it appears in the Old Testament, latria has three basic references: the offering of sacrifice to God, the offering of praise to God, and the offering of prayer to God. Sacrifice, of course, was integral to Old Testament worship, and even praise and prayer were forms of sacrifice. Therefore, we will look closer at the the concept of sacrifice in tomorrow’s study.

Coram Deo Living before the face of God

What is your attitude toward worship? Do you see it as a privilege or as a duty? Is it joyous for you or boring? Do you find it to be essential for your spiritual well-being or something you can do without? Take time today to pray that God will use this brief study to enlighten you about worship and give you a new zeal to engage in it.


For Further Study
  • 1 Chron. 16:29
  • Pss. 45:11; 97:7
  • Rev. 14:7

    Power Behind the Throne

    Sacrifices God Respects

    Keep Reading Prophet, Priest, and King: The Offices of Christ

    From the December 2003 Issue
    Dec 2003 Issue