Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

2 Samuel 7:1–7

Now it came to pass when the king was dwelling in his house, and the Lord had given him rest from all his enemies all around, that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains” (vv. 1–2).

Second Samuel 7 is one of the most significant chapters of Scripture in terms of its relationship to redemptive history. It is here that we find God’s covenant with David, which centers on the great divine promise that David’s throne will endure forever. This is a major revelation of God’s plans for the salvation of His people, for it tells the Israelites that God Himself will come one day as their Messiah, and that He will come in the line of David. This, of course, is great news for God’s people—and an incredible blessing for David.

Some time after the ark is brought to Jerusalem, an irony occurs to David—he is living in a fine house (courtesy of Hiram, king of Tyre, 5:11), while God “dwells” in a tent. In David’s mind, this is not as it should be, for he (the vicegerent) is living in greater finery than Israel’s supreme King. So he decides to build a house, a temple, for God. This certainly seems to be a worthy idea, but David wisely pauses to seek God’s direction by submitting his plan to Nathan the prophet, who is mentioned here for the first time. Nathan does not seek God on this matter because he does not think he needs to do so—based on what he knows of God’s revealed will, the idea of a temple seems good and worthy. So Nathan gives David his blessing, a general encouragement based on his awareness that God is “with” David in a special way.

But God intervenes before David can put his plans into motion. Later that very night, He speaks to Nathan a message for David—he is not to build a temple. God does not rebuke David for desiring to build a more permanent house for the ark. In fact, as Solomon later reveals, He actually praises David for mis aspiration (1 Kings 8:18). But David has been a man of war and has shed much blood (1 Chron. 22:8), and God wants this task to be carried out by “a man of rest” (1 Chron. 22:9), that is, by the one under whom Israel will enjoy the fruits of relief from the threats of its enemies. Until that day is finally achieved, God is content to dwell with His people just as they so long have lived—as an outcast and nomad, with no permanent home. “[God’s] presence was as surely with His people when the ark was in a tent as when it was in a temple. David was uneasy that the ark was in curtains (a mean and movable habitation), but God never complained of it as any uneasiness to Him,” Matthew Henry writes in his commentary.

Coram Deo Living before the face of God

It is always good to aspire to do great things in God’s service. But we must always remember that He deploys His servants as He sees fit. As you consider ways to serve, consider your “qualifications”—your God-given spiritual gifts. As you come to see the roles you have been fitted for, you will learn how God wants you to serve in His kingdom.

For Further Study
  • Rom. 12:4–8
  • 1 Cor. 7:17; 12:4–11, 18

Despised by the World

Grace upon Grace

Keep Reading The Way of Glory: Persecution and Martyrdom in the Christian Life

From the September 2003 Issue
Sep 2003 Issue