Cancel

Tabletalk Subscription
You have {{ remainingArticles }} free {{ counterWords }} remaining.You've accessed all your free articles.
Unlock the Archives for Free

Request your free, three-month trial to Tabletalk magazine. You’ll receive the print issue monthly and gain immediate digital access to decades of archives. This trial is risk-free. No credit card required.

Try Tabletalk Now

Already receive Tabletalk magazine every month?

Verify your email address to gain unlimited access.

{{ error }}Need help?

Matthew 25:31–46

“All the nations will be gathered before Him, and He will separate them one from another.… And these will go away into everlasting punishment, but the righteous into eternal life” (Matt. 25:32a, 46).

We saw in yesterday’s study that the reality of hell is taught in Scripture, primarily by Jesus Himself. But why does hell exist? Why is it necessary? Simply put, it exists because of God.

Behind the doctrine of hell stand a number of Biblical concepts about God. First, He is sovereign. As the government of the universe, He rules over all His creatures. Second, He is holy, perfectly righteous in all that He does. Finally, He is just. When one of His creatures offends His holiness by rebelling against His rule, He must respond. He cannot simply wink at sin; His holiness demands that He judge it. And the testimony of the New Testament is that He will do so.

Jesus’ parable of the sheep and the goats illustrates this truth. In this parable, Jesus speaks of His second coming. At that time, He says, He will sit on His throne and all the nations will be gathered before Him. He then will proceed to “‘separate them one from another, as a shepherd divides his sheep from the goats.’ ” The separation criteria will be the deeds each person has performed—or not performed. On that basis, rewards and punishments will be handed out: “‘the righteous will go away into eternal life’” while ‘ “[the unrighteous] will go away into everlasting punishment.’ ” Jesus clearly is discussing judgment here. But not only is He talking about it, He is inserting Himself into the parable, asserting that He will be the one doing the judging on God’s behalf. The one we love to think of as “Gentle Jesus, meek and mild” will assign legions of men and women to eternal torment.

In the New Testament, the Greek word used for “judgment” is krisis. This word comes directly into the English language as crisis. It is easy to see that the Last Judgment will be the supreme crisis for those people who have rebelled against God. By contrast, the righteous ones will be marked for escape from the ultimate calamity of judgment. They will inherit their reward—eternal life in heaven. They will have been saved—saved from none other than God Himself.

At the final judgment, some receive God’s grace and go to heaven for eternity. Others receive His justice and suffer His wrath against their sin for eternity in hell. It is important to note that no one receives injustice from God. He is perfectly just in sentencing unredeemed sinners to hell. And He will do so.

Coram Deo Living before the face of God

Does it disturb you to hear Jesus declare that He, the Savior, will also be the Judge, condemning people to eternity in hell? Can you see that His judgment displays the justice of God and therefore brings glory to Him? Read the verses below and pray for understanding in this matter, asking God to help you accept, and love, this hard truth.


For Further Study
  • John 5:22–23
  • Acts 17:31
  • Romans 2:16
  • 2 Corinthians 5:10
  • Revelation 19:11

    Descriptions of Hell

    The Good Judge

    Keep Reading Revival: The Spirit Poured Out

    From the May 2001 Issue
    May 2001 Issue